Chapter II - INDICES AND INDEXES
The seemingly arbitrary cut off of faces by the margins of
the image, the forms created through overlapping
vistas, the asymmetrical and
centrifugal patterns, the juxtaposition of active and empty masses -
these qualities constitute the visual definition of what for the most part
has been termed the "photographic
look".
Szarkowski, Looking at Photographs, 1976.
What status do photographic imprints take on in comparison with
a possible spectacle? Are they signs? Or indices? Language is of great help in
this matter as it differentiates between signs (signes) on the one hand,
and indices (indices) and indexes (les index) on the other. We
will take up these distinctions as they are very useful in our discussion.
Signs are intentional, conventional and systematic signals.
They designate in the strong sense of the term. Paintings and sculptures
are analogical signs, because they designate their designated according
to a certain proportion (analogy). Words, numbers and
punctuation marks are digital signs, because they designate their
designated by labeling the latter in accordance with a system, and because this
labeling follows a sequence of numbers (digits), which is ultimately reducible
to a choice between 0 and 1. Indices are not signs; they are the physical
effects of a cause they physically signalize, either through monstration
"as when the imprint of a boar's paw shows this same paw" or demonstration,
as when an unusual disarrangement of objects might reveal a thief's route to a
detective. Indices are non-intentional signs, and are neither conventional nor
systematic, but physical. Lastly, indexes indicate objects much in the same way
the index finger or an arrow might point to an object. These are outright
signs, as they are intentional, conventional, and systematic signs. Moreover,
they are minimal signs since they designate nothing by themselves; they merely indicate.
These specifics suffice to draw attention to the fact that
photography does not belong to the realm of signs, as is the case with drawings
or words (even considering that one can photograph drawings or words). On the
contrary, photonic imprints are precisely indices that signal their
cause, i.e. the spectacle, either through monstration, as when dark and light
stains might reveal a deer, or through demonstration, as when a statistical
distribution of blackened points allows one, through reasoning, to discover a
heavenly body or the weapon of a murderer for instance. Finally, indexes can indicate
certain privileged parts of imprints, and therefore also accentuate or orient
photographic indices. Such indexes are well-known. It concerns, for instance,
the darkening or brightening of certain parts of imprints during development.
Or the choice of film, printing, or diaphragm, showing that one attempted to
draw attention to morning or evening light, or to the grades of shade of the
undergrowth. Or the specific enclosing of a motive through a certain depth
(superficiality) of field. It also concerns all the modalities of framing. For
one must keep in mind that there are two types of framing in photography
involving completely distinct effects: a) a frame-limit; this is
characteristic of every photograph due to the simple fact that its borders are
straight and cut at right angles; b) a frame-index or framing
(centering), which possibly foregrounds, indicates or signals particular
parts of the print, and therefore also specific indices.
What is exceptional in the photograph when it includes indices
and indexes is that the latter maintain an extremely intimate relation.
Of course, I can simply index a photograph from the outside, either
roughly by writing an arrow over it, or subtly trough the inclusion of a mark
on the photographic film or by maintaining its winding grooves as pointers. But
true photographic indexes such as framing, brightening, darkening, depth of
field and so on, signal indices from the inside, whose texture and
structure they accentuate and orient.
Thus, indexed most intimately, photographic indices are all the
more powerful as they are facial, that is to say, they present the
spectacle from the side normally seen by the viewer, and by preserving the
plane (however summarily). And this is by no means trivial. For the
imprint-index in the mud of a boar shows a concave for a convex, and the
imprint-index of the Turin burial shroud is reversed left to right, in the same
way as the handprints on the cave walls of Pech-Merle. The imprint-index of the
shade on a wall fuses front and back through its purely negative cut. By
contrast, the photograph, in that it makes me see the effects of a cause
according to a direction and plane by which I ordinarily perceive such causes,
provokes, through these effects, my mental schemata into movements very similar
to those that gave rise to the cause in the first place.
In this case, it is tempting to say that indices denounce,
betray, reveal, declare, and make public their own causes. However,
the slightest excess of vocabulary would be fatal here, because it threatens to
obfuscate what is most specific to the photographic index, namely its terrible muteness,
which one is in danger of confusing with the eloquence of signs. We must
therefore content ourselves with speaking of monstrative (and demonstrative)
facially accentuated and oriented indices.
In the preceding chapter, we saw that luminous imprints
introduced the paradox of being simultaneously the clearest and the most
blurred. We can now ascertain that its semiological, or rather indexological
status is by no means more reassuring.
The photograph is made up of indices. Therefore, its unity of
construction and reading is not the decision of the trait, which is
characteristic of signs, even of those in China or in caverns, but of the littoral.
In the photograph, the trait is always but the extreme case of rectilinear or
curvilinear elongation of the littoral. And this renders its interpretation
floating.
Consequently, when and at what point are indices to be
distinguished from their background noise? And are they ever truly distinct? Is
it not better to say that indices are in continuous overlap and in a
situation of problematic emergence from their background noise?
Furthermore, how can one enumerate them? Are there ten, a hundred, or a
thousand on the photographic film of a celebrated journalist or even an
inattentive amateur? Photographic indices are difficult to delimit, and they
are always uncountable.
Of course, they are signaled, accentuated, and orientated by
their indexes. But precisely what relations hold between the photographic
indexes? Do they assume functions well-defined enough for us to speak in terms
of a syntax or a code of indexes? Or do they rather intentionally and
conventionally organize indices solely according to broad and floating
aggregates, as is the case in rhetoric? Due to the floating quality we have
mentioned above and to which we will return, it seems more apt to speak of a rhetoric
of the index.
But there are less naive oddities. In view of that, the indices
of any photograph echo their cause (their possible spectacle) through monstration
and demonstration. This engenders a permanent ambiguity within the gaze,
even when we do not think of it explicitly.
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Michel Laurent: Massacre au Pakistan Oriental, 1971. © Associated Press Photo.
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On the other hand, the monstration effected through the
photograph is simultaneously facial and distant. And, once again,
the facial and physical character of the imprint-index makes something appear,
but at the same time its characteristic distance removes me from it: it is not
some thing that has touched the film but only photons that have touched this
thing and the film, thereby only remotely and very abstractly linking both. And
to this bifurcation of space (being there, not being there) a bifurcation of
time is added. Since, as the physical effect is there-now, its cause is also
there-now, but nonetheless I cannot know any more than that this effect was
caused by it. All photographs effectuate a terrible tension between what is
near and what is distant, between the present and the past.
Concerning the notion of reference in photography, its
subtlety can be summarized by pointing to three usages of the verb. Signs refer
to their designated, which one ordinarily calls the referent. Indexes simply refer,
since they lack the designated (referent) in themselves. At best, indices are
referred to, which is the case when they are indexed by indexes, as is
customary in photography. One might now therefore understand how ambiguous it
is to speak of the referent of a photograph "unless we take Byzantine
precaution" since indexes are the only signs and factors of reference of a
photograph, and since indexes directly point to indices and point only
indirectly and extremely fragilely to the signaled spectacle.
In addition, the diagnosis of photographic destination
is by no means more favorable. First of all, to be veritably destined for an
addressee, it helps to have rather firmly established designates (referents),
which is the case with signs, but not, as we have seen, of photographic
indices. Besides, as everyone knows, a vast amount of photographs is made
incidentally, at random, or off chance. However, even with photographs directly
intended for someone, the destination is either predominantly or wholly extrinsic
to the texture and structure of the photograph itself. In brief, in order to
address the status of reference or destination, it is certainly advisable never
to speak of the photographic message, unless explicitly adding that delegation
(mission) is extrinsic to the photographic film itself (as when I send a
photograph of a citadel to an officer to tell him to besiege it and how to do
so), or unless one understands the term message in the sense of an interpreted
signal, which constitutes a misuse of the term now long since abandoned
within the growing field of communication theory.
These are not mere quibbles. Maintaining that the photograph
has no referent, or at most very indirectly, does not diminish it. The relation
of reference specific to signs is preeminently exterior and
conventional. Made up of physical signals that physically indicate or
demonstrate their cause, the photograph has an incomparable power. Similarly,
to say that the photograph has only weak destination in terms of an
addresser and addressee, does not deprive it of its force either. To the
contrary, it is in order to foreground the photograph's fearful sufficiency. It
is the autarkic scion, always eluding our grasp.
Photography is an ambiguous word. Graphs, as in writing or
drawing, are the human products par excellence; and light, as physical agent,
cannot be drawn or described. A photograph is strictly an effect. Photo-effect.
Effect-photo. This has to be understood in the classical sense in which
the effect signals its cause, but is also self-sufficient. The photograph as
new being, being sui generis; as efficient as it is indicative.